In a surprising turn of events, Very Rev. Anthony Kwarteng, the founder and leader of the Christ Power Miracle Mission Church in Dome Kwabenya in the Greater Accra region, has made startling claims regarding the defeat of the New Patriotic Party (NPP) in the December 7 elections.
His accusations center around a visit made by Dr. Mahamudu Bawumia, the NPP flagbearer, to the church of Prophet Stephen Adom Kyei Duah, Believers Worship Center also known as Second Chance in Kumasi, suggesting that this encounter played an instrumental role in the party’s unexpected outcome.
According to Rev. Kwarteng, the purpose of Bawumia’s visit was to seek prayers and spiritual protection for electoral victory. However, he warns that the spiritual covering Bawumia received from Prophet Kyei may have backfired in disastrous ways.
Kwarteng describes the NPP candidate’s decision to seek blessings through Kyei as a significant misstep, implying that the materials and sanctifications employed by Prophet Stephen Adom Kyei are questionable at best.
During the fateful visit, Bawumia reportedly requested a form of “spiritual coverage,” which led Kyei Duah to use a cloth to cover his head a practice Kwarteng defines as troubling. He remarks that this act serves as a powerful metaphor, suggesting that Bawumia’s political ambitions may have been metaphorically “buried” under this spiritual veil.
Kwarteng boldly states that this symbolism implies Bawumia’s fortunes could only be reversed through significant spiritual sacrifices.
Further complicating matters, Very Rev. Kwarteng criticizes Bawumia for ignoring warnings about the intentions of Prophet Kyei, labeling him a “gullible and hard-hearted politician.” Rev Kwarteng portrays Bawumia’s actions as a reckless rush into what he characterizes as a spiritual trap one that has left Bawumia politically vulnerable and stripped of his former glory.
The implication is clear: Bawumia’s association with Prophet Stephen Adom Kyei has not only diminished his standing but has also embarrassed the NPP at large.
Kwarteng’s commentary also tapped into cultural references, likening Bawumia’s defeat to a song by the late legendary musician Nana Kwame Ampadu, which underscores the consequences of perceiving one’s demise as a path to fulfillment.
In this context, he suggests that Bawumia may have inadvertently set himself on a course that led to his downfall.
As these revelations unfold, attention is drawn to the question of accountability, particularly the audio recordings of the meeting that Bawumia had with Kyei. Kwarteng raised eyebrows by asking why Kyei has not made the recordings public. The implication is that Kyei’s deliberate secrecy might indicate a desire to shield his own practices from scrutiny, leading to further questions about the motives behind the spiritual guidance he provides.
The claims made by Very Rev. Anthony Kwarteng highlight an intersection of spirituality and politics that resonates deeply within Ghanaian society. Whether one believes in the spiritual dimensions of political fortunes or not, Kwarteng’s allegations contribute to a complex narrative regarding the interplay of faith, power, and the future of political figures like Dr. Bawumia.
As the political landscape of Ghana continues to evolve, the implications of these spiritual interpretations will undoubtedly captivate both supporters and skeptics alike.
In summary, while many may view the connection between Bawumia’s electoral defeat and Prophet Stephen Adom Kyei Duah’s spiritual practices as speculative, it is a clear testament to the powerful belief in the influence of spiritual forces in the political realm.
