Reports: King Amoah
Dunkwahene, Okofrobuor Obeng Nuako II, has issued a firm warning to the residents and stakeholders in Dunkwa, reaffirming that the town’s funeral rules and regulations are not negotiable, despite recent statements from the Denkyira Traditional Council suggesting otherwise.
The rules which were instituted by Dunkwahene in collaboration with his Elders, members of the Municipal Security Council, local Pastors, and other community stakeholders, were aimed at reducing escalating funeral costs and easing the burden on out-of-town sympathizers who frequently travel long distances weekly to commiserate with bereaved families.
These measures, which have been successfully upheld for some time, were intended specifically for Dunkwa and not the entire Denkyira State.
The Nananom of Obeng Nuako Ahenfie have expressed dismay following a pronouncement by Odeefuo Boa Amponsem V, Denkyirahene, claiming to have nullified Dunkwa’s funeral arrangements.
This decision has sparked concerns, particularly as it appears to contradict the Denkyirahene’s maiden address in Dunkwa last week, during which he pledged to unify all Denkyiras under a spirit of collaboration and mutual respect.
In response, Dunkwahene emphasized his constitutional authority as the custodian of Dunkwa Stool Lands, stressing that the enactment of rules and regulations within his jurisdiction is both lawful and necessary for the orderly management of the town.
The funeral rules and regulations remain in full force, Dunkwahene has stated .
Adding that any individual or family who refuses to adhere to them will not be permitted to conduct funeral celebrations in Dunkwa.
They may either approach the Denkyira Traditional Council for burial arrangements or take the deceased to their hometown, Dunkwahene stated.
He further urged all Odikros in Dunkwa to ensure strict compliance within their communities, warning that violations would not be tolerated.
A0 Additionally, Dunkwahene clarified that no person or organization is permitted to collect money from residents of Dunkwa without his prior knowledge and consent, except for government-imposed levies from the Municipal Assembly.
The Dunkwahene concluded by stressing that all decisions made with his Elders are specifically for the development and governance of Dunkwa town, and should s.tnot be construed as applying to the broader Denkyira State.
This decisive stance underscores the authority of local leadership in Dunkwa, highlighting the ongoing effort to balance tradition, community welfare and governance while preventing unnecessary social and financial burdens on residents.




