Politics

Prophetic Predictions for Ndc; Apostle Dr Dirl Airl King Mashal foresees Mahama’s defeat in the upcoming elections.

In an electrifying revelation, Apostle Dr. Dirl Airl King Mashal, the esteemed founder and leader of the Soldiers of Christ Prayer Group of All Churches at the Kumasi Kronum Aboahyia in the Ashanti region, has made bold and controversial predictions regarding the upcoming elections in Ghana.

His prophecies, delivered on November 19th and 20th, 2024, assert that John Dramani Mahama, the former president and flagbearer of the National Democratic Congress (NDC), along with his running mate, Professor Jane Naana Opoku Agyeman, and the party’s supporters, are poised for devastating humiliation at the polls.

King Mashal’s prophetic message depicts Mahama’s anticipated defeat as a scenario that will leave the NDC supporters “crying bitterly like a trapped or a wounded lion.” This vivid imagery underscores the emotional turmoil that he predicts will envelop the Ndc party post-election.

The Apostle emphasizes that such a downfall is divinely ordained, highlighting his belief that Mahama cannot justly govern over the living, as he labels him a “dead goat,” a phrase that has sparked considerable controversy and debate. That was not all, the clergy also described Mahama as the most corrupt former president the nation has ever come across and one who hardly respects the authorities including chiefs, pastors opinion leaders, elderly people among others.

The prophecy intriguingly ties Mahama’s political fate to earlier revelations. According to King Mashal, God had predestined Mahama’s defeat back in 2012, a forecast he recalls making during that time following the demise of former President Professor John Ata Fiifi Mills. He strongly asserts that Mahama would only preside for a single term (4 years) and warns that he should abandon any hopes of future presidential aspirations, as God has “spiritually blocked” him from such endeavors.

“Since I prophesied in 2012, have you witnessed any electoral victory from the NDC?” King Mashal challenges. He cites Mahama’s losses in the 2016 and 2020 elections as proof of his prophecies coming to fruition.

Now, he warns that the former president is destined for an “unprecedented defeat” in the upcoming December 7 elections, which he believes to be a direct consequence of Mahama’s own declarations and actions.

Delving deeper into the spiritual implications of Mahama’s self-proclaimed “dead goat” rhetoric, King Mashal claims that this statement has invoked divine judgment that effectively blocks any chance of his political revival. He prophesies that Mahama will expend vast resources in his campaign efforts, yet all such investments will tragically lead to failure, as divine truth prevails and does not entertain duplicity.

King Mashal’s declarations extend beyond Mahama to a broader political context, indicating that opposition parties, including the New Patriotic Party (NPP) and its leaders—President Akufo-Addo and Vice President Bawumia—are not the primary adversaries. Instead, he posits that this is a spiritual battle solely between God and Mahama, intended for the latter to learn “bitter lessons” through a conspicuous defeat.

In a dramatic gesture of finality, King Mashal states that he has been directed by God to perform a ceremonial clapping of his hands seventy-seven times (77 times ) on three occasions, a sign intended to “thickly seal” Mahama’s incoming defeat. He cryptically concludes that the NDC will not taste power for a period of “seven years and nine months,” (7 years, 9 months) w
hich he interprets spiritually as a symbolic eight-year exile from governance for Mahama, relegating him to political oblivion.

This bold prophetic declaration sets the stage for heightened anticipation and speculation leading up to the elections. As supporters and skeptics of the NDC prepare for the impending political contest, the implications of King Mashal’s prophecy will undoubtedly reverberate through the political landscape of Ghana, igniting discussions, debates, and perhaps even introspection among the populace regarding the intersection of faith and politics in contemporary governance.

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